video: Dr. Angela Davis on the abolition of prison

free on-​line books: “My Bondage and My Freedom” by Frederick Douglass

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My Bondage and My Free­dom by Fred­er­ick Dou­glass at the Guten­berg Library

The reader will par­don so much about the place of my birth, on the score that it is always a fact of some impor­tance to know where a man is born, if, indeed, it be impor­tant to know any­thing about him. In regard to the time of my birth, I can­not be as def­i­nite as I have been respect­ing the place. Nor, indeed, can I impart much knowl­edge con­cern­ing my par­ents. Genealog­i­cal trees do not flour­ish among slaves. A per­son of some con­se­quence here in the north, some­times des­ig­nated father, is lit­er­ally abol­ished in slave law and slave prac­tice. It is only once in a while that an excep­tion is found to this state­ment. I never met with a slave who could tell me how old he was. Few slave-​mothers know any­thing of the months of the year, nor of the days of the month. They keep no fam­ily records, with mar­riages, births, and deaths. They mea­sure the ages of their chil­dren by spring time, win­ter time, har­vest time, plant­ing time, and the like; but these soon become undis­tin­guish­able and for­got­ten. Like other slaves, I can­not tell how old I am. This des­ti­tu­tion was among my ear­li­est trou­bles. I learned when I grew up, that my mas­ter — and this is the case with mas­ters gen­er­ally — allowed no ques­tions to be put to him, by which a slave might learn his age. Such ques­tions deemed evi­dence of impa­tience, and even of impu­dent curios­ity. From cer­tain events, how­ever, the dates of which I have since learned, I sup­pose myself to have been born about the year 1817.

news from the pilot website “The Conversation”

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Human Embry­onic Stem Cells Grown from Skin Tissue

Go OHSU— I love this hospital:

The research team, from the Ore­gon Health & Sci­ence Uni­ver­sity and the Ore­gon National Pri­mate Research Cen­ter, used a process called somatic cell nuclear trans­fer (SCNT), oth­er­wise known as ther­a­peu­tic cloning.

This involves trans­plant­ing the nucleus of one cell, con­tain­ing an individual’s DNA, into an egg cell that has had its genetic mate­r­ial removed.

The unfer­tilised egg cell then devel­ops and even­tu­ally pro­duces stem cells, which could one day be used to replace cells dam­aged by injury or ill­nesses such as Parkinson’s dis­ease, mul­ti­ple scle­ro­sis and heart disease.

We Need to get over our fear of dying

Many of us have a super­fi­cial famil­iar­ity with death. We’re used to see­ing it in far­away pic­tures and footage in the news and on the inter­net or as fic­tion in films. But the real­ity for many of us who know some­one who’s dying or care for them, it can be incred­i­bly chal­leng­ing and emo­tion­ally labour intensive.

For the dying, though, there is often a lot to say. This might be about putting things to put to rest, mak­ing plans about end of life care or how much ther­apy to have or mak­ing funeral arrange­ments. Most impor­tantly, they might want to be reas­sured that life will con­tinue for their loved ones when they have died.

This disease’s dead­liest weapon is the fact that you’ve never heard of it

A deadly fun­gal infec­tion has been spread­ing across west­ern North Amer­ica. The num­ber of human and ani­mal cases has grown rapidly in recent years, to the extent that gov­ern­ment agen­cies in US and Canada have labelled the infec­tion an outbreak.

The infec­tion, cryp­to­coc­co­sis, affects the lungs first, because it is acquired by inhal­ing fun­gal spores. In the absence of ther­apy and some­times despite it, the infec­tion quickly spreads to the brain and other organs, with often fatal con­se­quences. Dur­ing this out­break in the US, about a third of those who catch the dis­ease suc­cumb to it. Those infected with the dis­ease have to undergo anti­fun­gal drug ther­apy that can last months. But those drugs often fail to cur­tail the dis­ease, forc­ing many to opt for surgery.

The fact that it is more deadly in the U.S., though the species is the same is prob­a­bly due to the fact that Canada has uni­ver­sal health cov­er­age and the U.S. doesn’t. The fact that this is a trop­i­cal fun­gus mov­ing into the West­ern Pacific region from Cal­i­for­nia to Van­cou­ver Island is prob­a­bly due to Global Warming.

dreams: hopping like a kangaroo and meeting one

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This past Wednes­day morn­ing, I dreamed that I could hop like a kan­ga­roo. The envi­ron­ment I was in reminded me of the Uni­ver­sity of Texas cam­pus, with tall stone build­ings and wide walk­ways. The walk­way in my dream looked like this lovely lime­stone with a nice, not too smooth, not too rough tex­ture on top.

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I have MS. The morn­ing after wak­ing up from this dream, I tried and made four piti­ful kan­ga­roo hops that were not fluid and bouncy-​lovely like the ones in my dream. In the dream, a young kan­ga­roo hopped up next to me while I was hop­ping along. We looked at each other for a few sec­onds while we both hopped. Then the kan­ga­roo turned around and hopped in the other direc­tion, only to hop up again later. We met three times like this. It was faster than I was, but I was mov­ing along at a nice clip. As I was encoun­ter­ing a step that was about two inches high, I got a lit­tle ner­vous that I might not be able to make it, but to my sur­prise and joy, I did. The dream was very phys­i­cal, and I can still remem­ber the feel­ing of my stom­ach ris­ing as I jumped onto the step. It was as if I really did hop like a kan­ga­roo for about four city blocks. There was no one else in this land­scape. It occurred to me while I was hop­ping that other peo­ple might find it very strange and be both­ered by it, but I thought, ‘So what. This is a won­der­ful way to get around.’

The night before, I had seen this arti­cle. Also, my side­kick and I have been look­ing at three-​wheeled elec­tric scoot­ers that I’m sav­ing to buy (on top of my reg­u­lar sav­ings) in Sep­tem­ber. So, men­tally, I’ve been get­ting around town in my scooter for a cou­ple of weeks, con­sid­er­ing mileage, where I could go, what I might do, etc. It was nice of my brain to put those things together for me and give me a chance not only to hop like a kan­ga­roo, but to meet one in my dream.

I’ve had a dream since I got MS, in which I ran. It felt like not hav­ing MS, but I didn’t enjoy run­ning in the dream any more than I enjoyed run­ning when I could walk all day. Hop­ping I like.

suicide hotlines

Rape and Sui­cide by Kevin Caruso at suicide.org

Call the National Sex­ual Assault Hot­line at 1 – 800-​656-​HOPE

If you ever are sui­ci­dal call 1 – 800-​SUICIDE or your local emer­gency number.

The Trevor Project: Sui­cide Intervention

The Trevor Project is the lead­ing national orga­ni­za­tion pro­vid­ing cri­sis inter­ven­tion and sui­cide pre­ven­tion ser­vices to les­bian, gay, bisex­ual, trans­gen­der, and ques­tion­ing youth.

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Online Sui­cide Pre­ven­tion at Laura’s Play­ground a Trans­sex­ual, Trans­gen­dered and Cross­dress­ing Sup­port and News site

a Live Sup­port Mod­er­ated Chat Room for Trans­sex­u­als both FTM and MTF, Trans­gen­dered, Inter­sex, Androg­y­nes, Cross­dressers and their Friends, fami­ies and Sig­nif­i­cant Oth­ers only.

Bul­ly­ing and Sui­cides ~ the Rela­tion­ship
by Carl ToersBijns

The num­ber of kids com­mit­ting sui­cides keeps ris­ing and there appears to be no end to this epi­demic until the dynam­ics of bul­ly­ing and its impacts are accepted as abnor­mal char­ac­ter­is­tics of our soci­ety and dealt with in an effec­tive pre­ven­tion meth­ods and efforts.

It is the respon­si­bil­ity of our gen­er­a­tion and those fol­low­ing us to keep work­ing on this most impor­tant con­di­tion that is destroy­ing our youth today with­out remorse­ful feelings.

National Run­away Safe­line We are here to lis­ten and here to help.

Call 1 – 800-​RUNAWAY to talk with some­one now. Not ready to call? You can also post on our bul­letin board, send us an email, or start a live chat…

articles on women legislators

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How Women Leg­is­la­tors Help States Become More Sup­port­ive Of Older Cit­i­zens by Joanne Con­nor Green and Charles Lock­hart at The Soci­ety Pages

A stronger pres­ence of women in state leg­is­la­tures turns out to be good for older men and women. Just as female leg­is­la­tors weigh in on behalf of meet­ing the needs of fam­i­lies with chil­dren, they also appear more likely than male leg­is­la­tors to fur­ther poli­cies that make a real dif­fer­ence in med­ical care and com­mu­nity sup­port for senior res­i­dents. As the United States moves deeper into an era where sup­port and care for older peo­ple will be an ever more cen­tral con­cern in soci­ety and pub­lic pol­icy, the grow­ing pres­ence of elected female leg­is­la­tors will almost cer­tainly help the United States face these issues and find family-​friendly solu­tions. Toward the end of life as well as at its begin­ning and dur­ing the mid­dle, women in office seem sen­si­tive to the prac­ti­cal con­cerns of fam­i­lies and indi­vid­u­als in need of sup­port. Across Amer­ica, the states whose vot­ers more often send women to serve in their leg­is­la­tures are there­fore likely to be the states best pre­pared to meet the grow­ing chal­lenges of an aging population.

We Need More Women in Leg­is­la­tures World­wide, Period by Rose­marie Clous­ton at the George­town Pub­lic Pol­icy Review

… Ester Duflo and her col­leagues have shown that in a ran­dom­ized sit­u­a­tion in India where women were put in charge of local gov­ern­ing coun­cils, these bod­ies invested more in pub­lic ser­vices pri­or­i­tized by women (e.g., drink­ing water) than when men were in charge. They also found that in areas with female coun­cil heads, teenage girls had greater career aspi­ra­tions for them­selves than girls liv­ing in areas with coun­cils headed by men. Not only does it appear that women deliver poli­cies for women but they may also polit­i­cally empower their gen­der, par­tic­u­larly in future gen­er­a­tions, so the impact may not be imme­di­ately evi­dent in many stud­ies. Researchers at the Uni­ver­sity of Notre Dame have stud­ied this rela­tion­ship between female leg­is­la­tors and polit­i­cal activ­ity across devel­oped democ­ra­cies and found that women and girls are “more likely to dis­cuss pol­i­tics, and younger women [antic­i­pate becom­ing] more polit­i­cally active [in adult­hood] when there are more women in parliament.”

Facts about women leg­is­la­tors in the U.S. at The National Foun­da­tion for Women Legislators

fallacious arguments from fetus fetishists

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Meet Bubba. He’s a tubal preg­nancy (the most com­mon kind of ectopic preg­nancy). As per­sons go, its’s lack­ing that je né sais quoi— or, I don’t know— that qual­ity for which you would run into a burn­ing build­ing to save it. If this thing dropped from a tree onto your shoul­der at a pic­nic, the chance that you would want to pre­serve it in any­thing but formalde­hyde is remote.

Now meet the per­son­hood ini­tia­tive on ectopic pregnancy

Any wish to risk or trade your own life for the life of this lar­val flesh could not qual­ify as “rea­son­able”. The only things that can be “known” about it are strictly bio­log­i­cal, and the chances that it will ever be a viable fetus are so much more remote than the like­li­hood that it would kill its host with­out med­ical inter­ven­tion that would kill it first, that giv­ing it the rights of “per­son­hood” demands that a women take “heroic” risks to save Bubba, here, because PERSON.

Being killed by a part­ner is the third lead­ing cause of death for preg­nant women. That usu­ally kills the unborn too. They want to charge that man with two mur­ders, but pro­tect­ing the woman doesn’t seem to inter­est them that much, because GUNS! And it doesn’t mat­ter how poor you are, no mat­ter that you don’t have health insur­ance, no mat­ter that you already have chil­dren that you are hav­ing a hard time pro­vid­ing for, no mat­ter if you aren’t employed and have no source of income, no mat­ter if you have health prob­lems that make preg­nancy dan­ger­ous for you,it doesn’t even mat­ter if there is no chance that the fetus will ever be viable, because PERSON.

Of course, no man is going to take all the above “you“s per­son­ally, because that’s HER problem.

Can you think of other instances writ­ten into law in which a per­son can be charged with mur­der for not risk­ing their life to save some­one else? Can you think of such a case, in which a res­cue attempt would have most likely left both dead?

The belief that a zygote/​embryo/​fetus has a “soul” is a reli­gious belief, and one that Per­son­hood U.S.A. and the Per­son­hood Ini­tia­tive are lob­by­ing to have have enshrined into law, so that every zygote/​embryo/​fetus has the rights of any other per­son; but the woman who car­ries it. Her rights as a per­son would be sub­or­di­nate to that thing that can’t live with­out her, even when it can’t live within her, because it’s a PERSON. (And she’s some­thing else.)

The thought that this lit­tle mass of cells, chew­ing through it’s mother’s fal­lop­ian tube could have a social value equal to or greater than that of an adult woman denies the “per­son­hood” of women to a degree that is patho­log­i­cal. It makes the fetus a fetish denuded of it’s bio­log­i­cal real­ity and it’s depen­dency. Of course, the assump­tion that the woman’s role— her pur­pose in life— is to pro­duce and care for the wee ones, no mat­ter its toll on her, no mat­ter the cost to her is taken so much for granted that she’s expected to do it and do it well with no resources, no sup­port, no respite.

I made sev­eral attempts to refute their repul­sive logic that women with ectopic preg­nan­cies should be forced to stay in a hos­pi­tal bed, then undergo auto­trans­fu­sion (be given trans­fu­sions of her own blood) after a rup­ture until the fetus is viable no mat­ter how unlikely that would be. But there’s no rea­son to argue with their bogus inter­pre­ta­tions of a bunch of num­bers they pulled from hos­pi­tal records in Israel. They used a jum­ble of num­bers and sup­po­si­tions about those num­bers to make mud pies; while not acknowl­edg­ing that Israel has uni­ver­sal health insur­ance, no com­punc­tion about end­ing a preg­nancy to pro­tect the mother, and one third the mater­nal death rate of the U.S. Epi­demi­o­log­i­cal infor­ma­tion about ectopic preg­nan­cies in Israel has absolutely noth­ing to do with women in the U.S.— espe­cially women who are unin­sured or who are black women who are much more likely to die of ectopic preg­nan­cies than white women.

We women are PERSONS. ALL OF US ARE PERSONS. No one should be able to tell us that we have to risk our lives, or even fun­da­men­tally change our lives because some peo­ple believe that God gives peo­ple “souls” at con­cep­tion and wants to use that “argu­ment” to take con­trol over women’s bod­ies and lives.

A woman wants to die for her fetus that’s her busi­ness and her prob­lem and her ide­o­log­i­cal mad­ness. If no one close to her tries to talk her out of it then you know how lit­tle she is cherished.

PERSON and MIRACLE BABIES! is proper legal jus­ti­fi­ca­tion for NOTHING. These peo­ple are reli­gious extrem­ists and ded­i­cated misog­y­nists wor­thy of the name AMERICAN TALIBAN. It’s about time that these peo­ple stopped impos­ing their church on our state and took their inter­fer­ing filch­ing hands off of our bodies.